By James A. Henretta, Rebecca Edwards, Robert O. Self
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Extra resources for America's History, Volume 1: To 1877
Against the bison, these horseless hunters organized drives that were marvels of intricate planning. ” Simple kin-based groupings evolved into complex tribal structures, cemented by rituals, founding myths, and distinctive crafts. , some Native American peoples in present-day Mexico and Peru were raising domesticated crops. They gradually bred maize into a nutritious plant that had a higher yield per acre than did wheat, barley, or rye, the staple cereals of Europe. They learned to plant beans and squash with the maize, a mix of crops that provided a diet rich in amino acids and kept the soil fertile.
D. 900, the Anasazi people had become master architects. They built residential-ceremonial villages in steep cliffs, a pueblo in Chaco Canyon that housed 1,000 people, and 400 miles of straight roads. But as soil exhaustion and extended droughts disrupted maize production, the Pueblo peoples’ expansive urban culture gradually declined after 1150 and they abandoned Chaco Canyon and other large pueblos. Their descendants — including the Acomas, Zunis, and Hopis — built smaller village societies that were better suited to the dry and unpredictable climate of the Southwest.
Consequently, when Europeans intruded into North America after 1500, there were neither powerful Indian empires to confront them nor densely settled and rich societies for them to exploit. The Hopewell Indeed, by 1500 the great periods of Culture northern Indian economic and cultural creativity lay mostly in the past. d. 100, the vigorous Hopewell people of present-day Ohio had domesticated plants, organized themselves into large villages, and set up a trading network that stretched from present-day Louisiana to Wisconsin (see Reading American Pictures, “Maize for Blankets: Indian Trading Networks on the Great Plains,” p.
America's History, Volume 1: To 1877 by James A. Henretta, Rebecca Edwards, Robert O. Self